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Niccolo Pizzolo. The Battle of Anghiari. Julius II La Fornarina. Cartoons for tapestry The Visitation and Spasimo at Madrid. The Church ofthe Ercmitani Padua. Hans S1ephan von Calear. His numerous fresco decorations at Treviso. Painters of Verona and Cremona. Niccol6 1 Abate. The Master of Liesborn. Late Madonna pictures Louvre and National. The miniature Raphael. G1ovann1 Bell1n1. Previtali Cima da Conegliano. Corregg1os position as a master. Giovanni Santi. His portraits. His followers.
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The Behams. Barthel Bruyn. Easel pictures. Andrea Solari. Colonial concubinage somehow persisted in different guises in the region, even after the end of Italian colonial rule, thus implicitly suggesting a certain degree of local agency in the shaping and the persistence of such phenomenon. However, there were also a few differences. On the contrary — as attested by different, oral and written sources — the madamato system in Ethiopia was also a relevant phenomenon.
In Eritrea, the offspring of such relationships were stigmatized by the local population, particularly children who had not been recognized by their father. Such a denigratory expression was recurrent in the interviews I conducted between and Moreover, such relationships happened within the oppressive framework of Ethiopia's Fascist occupation.
She met him in Ethiopia in the early s and got married to him during an informal ceremony where she received a necklace as a gift. They had nine children; eight of them died in the following years.
Vittorio first owned a coffee mill and then worked as a baker in Dire Dawa. Ethiopian women were often much younger than their Italian partners, sometimes even teenagers. Her family wanted her to get married to an Italian man, despite the fact that her Italian father had abandoned her family when her mother was pregnant with her.
After the marriage, Giulia had to stop her favorite activities: school and sports; but, although she was not allowed to, she would still go and play volleyball once in a while. Hence, marriage and concubinage in the Horn of Africa are controversial and fluid notions that imply a status partly affected by colonial legacy. Such a baggage made relationships between Northeast African women and Italian men difficult to define throughout the 20 th century. As outlined before, different sources, implicitly or explicitly, reveal the complexity sometimes the contradictions of these relationships.
Indeed, in the name of patrilinearity — as already pointed out by Giulia Barrera for the Eritrean case 65 — an Italian name might be imposed by the Ethiopian mother even when the Italian father had prematurely abandoned his Ethiopian family, if only to preserve the patrilineal system.
Andall , Jacqueline and Derek Duncan eds. English trans. II, p. Salvemini, Dorso, Gramsci , Marsilio, Padua. Burgio , Alberto ed. Burgio , Alberto and Luciano Casali eds.
Centro Furio Jesi ed. Gentile , Emilio, La grande Italia. Goglia , Luigi ed.
Gramsci , Antonio, Prison notebooks , ed. Joseph A.
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Buttigieg, trans. III, p. Labanca , Nicola, Oltremare. Nani , Michele, Ai confini della nazione. Palumbo , Patrizia ed. XII, no 4, pp.
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XII, no 2, p. Paoli , Renato, Nella colonia Eritrea. Studi e viaggi , Treves, Milan. Pollera , Alberto, I Baria e i Cunama , pref. Saada , Emmanuelle, Les enfants de la colonie. Schneider , Jane ed. Sergi , Giuseppe, Africa. Antropologia della stirpe camitica specie eurafricana , Fratelli Bocca, Turin.
Sergi , Giuseppe, Europa. Stefani , Giulietta, Colonia per maschi.
Italiani in africa Orientale: una storia di genere , pref. Luisa Passerini, ombre corte, Verona. O, Naples, p. Tabet , Paola, La grande beffa. Wildenthal , L. Unless otherwise noted, all translations into English are my own.